Opinionated alumni and donors have long scolded PBI leaders for deviating even slightly from the status quo. Even L.E. got flak. After spending 19 years as a missionary in Japan, a Prairie grad named Marvin L. Fieldhouse returned to PBI, disliked what he saw and wrote a fiery undated pamphlet titled “Whither Bound” (described on its stark black cover as “a shocking analysis of current trends at Prairie Bible Institute”). Inside, he recalled seeing Ernest Manning, then Alberta’s premier, on the platform at PBI’s 40th anniversary in 1962, a scene that would have been incomprehensible in the institute’s early days. L.E. had warmed to politics over the years and especially liked Manning, admiring that he kept his radio broadcasts free from politics (“a wiser man than Aberhart,” he once wrote). Fieldhouse was nevertheless incensed. “I honestly wanted to vomit right where I sat in the tabernacle,” he wrote.
L.E. got sheaves of letters from similarly disgruntled American fundamentalists. A Minneapolis woman who’d heard that her niece was using hair rollers at Prairie wrote in 1966, “No wonder that in the picture which she sent home that she looked so worldly—much more so than when she left home. What is happening to your standards up there anyway??” Other letters carried a more menacing tone. After a PBI quartet visited his church in 1977, Pastor George C. Bergland of Le Roy, Minnesota wrote saying he was distressed by the singers’ appearance. “For example, last night, some of the young fellows badly needed a haircut. One of them had a moustache.” Bergland was further offended by “pictures of girls in slacks playing tennis” in a PBI publication. Then came his threat: “I am writing to say that if the trend towards worldly dress and haircuts continues I am sure that it won’t be long before our support will be discontinued. I am sure that the same will be true of many fundamental churches.”